Surahs
  • 1 – Al-Fatihah
  • 2 – Al-Baqarah
  • 3 – Ali 'Imran
  • 4 – An-Nisa
  • 5 – Al-Ma'idah
  • 6 – Al-An'am
  • 7 – Al-A'raf
  • 8 – Al-Anfal
  • 9 – At-Tawbah
  • 10 – Yunus
  • 11 – Hud
  • 12 – Yusuf
  • 13 – Ar-Ra'd
  • 14 – Ibrahim
  • 15 – Al-Hijr
  • 16 – An-Nahl
  • 17 – Al-Isra
  • 18 – Al-Kahf
  • 19 – Maryam
  • 20 – Taha
  • 21 – Al-Anbiya
  • 22 – Al-Hajj
  • 23 – Al-Mu'minun
  • 24 – An-Noor
  • 25 – Al-Furqan
  • 26 – Ash-Shu'ara
  • 27 – An-Naml
  • 28 – Al-Qasas
  • 29 – Al-Ankabut
  • 30 – Ar-Rum
  • 31 – Luqman
  • 32 – As-Sajdah
  • 33 – Al-Ahzab
  • 34 – Saba
  • 35 – Fatir
  • 36 – Yasin
  • 37 – As-Saffat
  • 38 – Sad
  • 39 – Az-Zumar
  • 40 – Ghafir
  • 41 – Fussilat
  • 42 – Ash-Shuraa
  • 43 – Az-Zukhruf
  • 44 – Ad-Dukhan
  • 45 – Al-Jathiyah
  • 46 – Al-Ahqaf
  • 47 – Muhammad
  • 48 – Al-Fath
  • 49 – Al-Hujurat
  • 50 – Qaf
  • 51 – Adh-Dhariyat
  • 52 – At-Tur
  • 53 – An-Najm
  • 54 – Al-Qamar
  • 55 – Ar-Rahmaan
  • 56 – Al-Waqiah
  • 57 – Al-Hadid
  • 58 – Al-Mujadilah
  • 59 – Al-Hashr
  • 60 – Al-Mumtahanah
  • 61 – As-Saff
  • 62 – Al-Jumu'ah
  • 63 – Al-Munafiqun
  • 64 – At-Taghabun
  • 65 – At-Talaq
  • 66 – At-Tahrim
  • 67 – Al-Mulk
  • 68 – Al-Qalam
  • 69 – Al-Haqqah
  • 70 – Al-Ma'arij
  • 71 – Nuh
  • 72 – Al-Jinn
  • 73 – Al-Muzzammil
  • 74 – Al-Muddaththir
  • 75 – Al-Qiyamah
  • 76 – Al-Insan
  • 77 – Al-Mursalat
  • 78 – An-Naba
  • 79 – An-Nazi'at
  • 80 – Abasa
  • 81 – At-Takwir
  • 82 – Al-Infitar
  • 83 – Al-Mutaffifin
  • 84 – Al-Inshiqaq
  • 85 – Al-Buruj
  • 86 – At-Tariq
  • 87 – Al-A'la
  • 88 – Al-Ghashiyah
  • 89 – Al-Fajr
  • 90 – Al-Balad
  • 91 – Ash-Shams
  • 92 – Al-Layl
  • 93 – Ad-Duha
  • 94 – Ash-Sharh
  • 95 – At-Tin
  • 96 – Al-Alaq
  • 97 – Al-Qadr
  • 98 – Al-Bayyinah
  • 99 – Az-Zalzalah
  • 100 – Al-Adiyat
  • 101 – Al-Qari'ah
  • 102 – At-Takathur
  • 103 – Al-Asr
  • 104 – Al-Humazah
  • 105 – Al-Fil
  • 106 – Quraysh
  • 107 – Al-Ma'un
  • 108 – Al-Kawthar
  • 109 – Al-Kafirun
  • 110 – An-Nasr
  • 111 – Al-Masad
  • 112 – Al-Ikhlas
  • 113 – Al-Falaq
  • 114 – An-Nas
    Holy
    Quran
    Phonetic
    Surah Taha
    Ta Ha (Arabic Letters)
    سُورَةُ طه
    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
    طه

    Ta, Ha.

    S
    مَآ أَنزَلْنَا عَلَيْكَ ٱلْقُرْءَانَ لِتَشْقَىٰٓ

    We have not sent down the Qur'an to you to be [an occasion] for your distress,

    V
    إِلَّا تَذْكِرَةًۭ لِّمَن يَخْشَىٰ

    But only as an reminder to those who fear [Allah],

    F
    تَنزِيلًۭا مِّمَّنْ خَلَقَ ٱلْأَرْضَ وَٱلسَّمَٰوَٰتِ ٱلْعُلَى

    A revelation from Him Who created the earth and the heavens on high.

    I
    ٱلرَّحْمَٰنُ عَلَى ٱلْعَرْشِ ٱسْتَوَىٰ

    [Allah] the Most Merciful is firmly established on the throne [of authority].

    X
    لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ ٱلثَّرَىٰ

    To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.

    D
    وَإِن تَجْهَرْ بِٱلْقَوْلِ فَإِنَّهُۥ يَعْلَمُ ٱلسِّرَّ وَأَخْفَى

    If you pronounce the word aloud, [it is no matter]: for indeed He knows what is secret and what is yet more hidden.

    S
    ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ

    Allah! there is no god but He! To Him belong the most Beautiful Names.

    N
    وَهَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ

    Has the story of Moses reached you?

    P
    إِذْ رَءَا نَارًۭا فَقَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِقَبَسٍ أَوْ أَجِدُ عَلَى ٱلنَّارِ هُدًۭى

    And [mention], he saw a fire: So he said to his family, "Tarry you; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."

    E
    فَلَمَّآ أَتَىٰهَا نُودِىَ يَٰمُوسَىٰٓ

    But when he came to the fire, a voice was heard: "O Moses!

    J
    إِنِّىٓ أَنَا۠ رَبُّكَ فَٱخْلَعْ نَعْلَيْكَ ۖ إِنَّكَ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًۭى

    "Indeed I am your Lord! therefore [in My presence] put off your shoes: you are in the sacred valley Tuwa.

    K
    وَأَنَا ٱخْتَرْتُكَ فَٱسْتَمِعْ لِمَا يُوحَىٰٓ

    "I have chosen you: listen, then, to the inspiration [sent to you].

    U
    إِنَّنِىٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعْبُدْنِى وَأَقِمِ ٱلصَّلَوٰةَ لِذِكْرِىٓ

    "Indeed, I am Allah: There is no god but I: So serve you Me [only], and establish regular prayer for celebrating My praise.

    D
    إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا تَسْعَىٰ

    "Indeed the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.

    T
    فَلَا يَصُدَّنَّكَ عَنْهَا مَن لَّا يُؤْمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرْدَىٰ

    "Therefore let not such as believe not therein but follow their own lusts, divert you therefrom, lest you perish!".

    S
    وَمَا تِلْكَ بِيَمِينِكَ يَٰمُوسَىٰ

    "And what is that in the right hand, O Moses?"

    S
    قَالَ هِىَ عَصَاىَ أَتَوَكَّؤُا۟ عَلَيْهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِى وَلِىَ فِيهَا مَـَٔارِبُ أُخْرَىٰ

    He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."

    I
    قَالَ أَلْقِهَا يَٰمُوسَىٰ

    [Allah] said, "Throw it, O Moses!"

    R
    فَأَلْقَىٰهَا فَإِذَا هِىَ حَيَّةٌۭ تَسْعَىٰ

    He threw it, and behold! It was a snake, active in motion.

    D
    قَالَ خُذْهَا وَلَا تَخَفْ ۖ سَنُعِيدُهَا سِيرَتَهَا ٱلْأُولَىٰ

    [Allah] said, "Seize it, and fear not: We shall return it at once to its former condition".

    T
    وَٱضْمُمْ يَدَكَ إِلَىٰ جَنَاحِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ ءَايَةً أُخْرَىٰ

    "Now draw your hand close to your side: It shall come forth white [and shining], without harm [or stain], as another Sign,

    U
    لِنُرِيَكَ مِنْ ءَايَٰتِنَا ٱلْكُبْرَى

    "In order that We may show you [two] of our Greater Signs.

    P
    ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

    "Go you to Pharaoh, for he has indeed transgressed all bounds."

    J
    قَالَ رَبِّ ٱشْرَحْ لِى صَدْرِى

    [Moses] said: "O my Lord! expand me my breast;

    U
    وَيَسِّرْ لِىٓ أَمْرِى

    "Ease my task for me;

    V
    وَٱحْلُلْ عُقْدَةًۭ مِّن لِّسَانِى

    "And remove the impediment from my speech,

    Q
    يَفْقَهُوا۟ قَوْلِى

    "So they may understand what I say:

    Q
    وَٱجْعَل لِّى وَزِيرًۭا مِّنْ أَهْلِى

    "And give me a Minister from my family,

    S
    هَٰرُونَ أَخِى

    "Aaron, my brother;

    F
    ٱشْدُدْ بِهِۦٓ أَزْرِى

    "Add to my strength through him,

    N
    وَأَشْرِكْهُ فِىٓ أَمْرِى

    "And make him share my task:

    C
    كَىْ نُسَبِّحَكَ كَثِيرًۭا

    "That we may celebrate Your praise without stint,

    J
    وَنَذْكُرَكَ كَثِيرًا

    "And remember You without stint:

    Z
    إِنَّكَ كُنتَ بِنَا بَصِيرًۭا

    "For You are He that [ever] regards us."

    X
    قَالَ قَدْ أُوتِيتَ سُؤْلَكَ يَٰمُوسَىٰ

    [Allah] said: "Granted is your prayer, O Moses!"

    G
    وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ

    "And indeed We conferred a favour on you another time [before].

    E
    إِذْ أَوْحَيْنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ

    "And [mention]! We sent to your mother, by inspiration, the message:

    K
    أَنِ ٱقْذِفِيهِ فِى ٱلتَّابُوتِ فَٱقْذِفِيهِ فِى ٱلْيَمِّ فَلْيُلْقِهِ ٱلْيَمُّ بِٱلسَّاحِلِ يَأْخُذْهُ عَدُوٌّۭ لِّى وَعَدُوٌّۭ لَّهُۥ ۚ وَأَلْقَيْتُ عَلَيْكَ مَحَبَّةًۭ مِّنِّى وَلِتُصْنَعَ عَلَىٰ عَيْنِىٓ

    "'Throw [the child] into the chest, and throw [the chest] into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast [the garment of] love over you from Me: and [this] in order that you mayest be reared under Mine eye.

    J
    إِذْ تَمْشِىٓ أُخْتُكَ فَتَقُولُ هَلْ أَدُلُّكُمْ عَلَىٰ مَن يَكْفُلُهُۥ ۖ فَرَجَعْنَٰكَ إِلَىٰٓ أُمِّكَ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ ۚ وَقَتَلْتَ نَفْسًۭا فَنَجَّيْنَٰكَ مِنَ ٱلْغَمِّ وَفَتَنَّٰكَ فُتُونًۭا ۚ فَلَبِثْتَ سِنِينَ فِىٓ أَهْلِ مَدْيَنَ ثُمَّ جِئْتَ عَلَىٰ قَدَرٍۢ يَٰمُوسَىٰ

    "And [mention]! your sister goes forth and says, 'shall I show you one who will nurse and rear the [child]?' So We brought you back to your mother, that her eye might be cooled and she should not grieve. Then you did slay a man, but We saved you from trouble, and We tried you in various ways.

    Then did you tarry a number of years with the people of Midian. Then did you come hither as ordained, O Moses!

    N
    وَٱصْطَنَعْتُكَ لِنَفْسِى

    "And I have prepared you for Myself [for service]".

    O
    ٱذْهَبْ أَنتَ وَأَخُوكَ بِـَٔايَٰتِى وَلَا تَنِيَا فِى ذِكْرِى

    "Go, you and your brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.

    O
    ٱذْهَبَآ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ

    "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds;

    D
    فَقُولَا لَهُۥ قَوْلًۭا لَّيِّنًۭا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ

    "But speak to him mildly; perchance he may take warning or fear [Allah]."

    Y
    قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفْرُطَ عَلَيْنَآ أَوْ أَن يَطْغَىٰ

    They [Moses and Aaron] said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."

    A
    قَالَ لَا تَخَافَآ ۖ إِنَّنِى مَعَكُمَآ أَسْمَعُ وَأَرَىٰ

    He said: "Fear not: for I am with you: I hear and see [everything].

    G
    فَأْتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرْسِلْ مَعَنَا بَنِىٓ إِسْرَٰٓءِيلَ وَلَا تُعَذِّبْهُمْ ۖ قَدْ جِئْنَٰكَ بِـَٔايَةٍۢ مِّن رَّبِّكَ ۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلْهُدَىٰٓ

    "So go you both to him, and say, 'Indeed we are messengers sent by your Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from your Lord! and peace to all who follow guidance!

    A
    إِنَّا قَدْ أُوحِىَ إِلَيْنَآ أَنَّ ٱلْعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ

    "'Indeed it has been revealed to us that the punishment [awaits] those who reject and turn away.'"

    Y
    قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ

    (When this message was delivered), [Pharaoh] said: "Who, then, O Moses, is the Lord of you two?"

    T
    قَالَ رَبُّنَا ٱلَّذِىٓ أَعْطَىٰ كُلَّ شَىْءٍ خَلْقَهُۥ ثُمَّ هَدَىٰ

    He said: "Our Lord is He Who gave to each [created] thing its form and nature, and further, gave [it] guidance."

    U
    قَالَ فَمَا بَالُ ٱلْقُرُونِ ٱلْأُولَىٰ

    [Pharaoh] said: "What then is the condition of previous generations?"

    N
    قَالَ عِلْمُهَا عِندَ رَبِّى فِى كِتَٰبٍۢ ۖ لَّا يَضِلُّ رَبِّى وَلَا يَنسَى

    He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,

    V
    ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًۭا وَسَلَكَ لَكُمْ فِيهَا سُبُلًۭا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦٓ أَزْوَٰجًۭا مِّن نَّبَاتٍۢ شَتَّىٰ

    "He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads [and channels]; and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.

    Z
    كُلُوا۟ وَٱرْعَوْا۟ أَنْعَٰمَكُمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ

    Eat [for yourselves] and pasture your cattle: indeed, in this are Signs for men endued with understanding.

    V
    ۞ مِنْهَا خَلَقْنَٰكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَىٰ

    From the [earth] did We create you, and into it shall We return you, and from it shall We bring you out once again.

    V
    وَلَقَدْ أَرَيْنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ

    And We showed Pharaoh all Our verses, but he did reject and refuse.

    B
    قَالَ أَجِئْتَنَا لِتُخْرِجَنَا مِنْ أَرْضِنَا بِسِحْرِكَ يَٰمُوسَىٰ

    He said: "Have you come to drive us out of our land with your magic, O Moses?

    Z
    فَلَنَأْتِيَنَّكَ بِسِحْرٍۢ مِّثْلِهِۦ فَٱجْعَلْ بَيْنَنَا وَبَيْنَكَ مَوْعِدًۭا لَّا نُخْلِفُهُۥ نَحْنُ وَلَآ أَنتَ مَكَانًۭا سُوًۭى

    "But we can surely produce magic to match yours! So make a tryst between us and you, which we shall not fail to keep - neither we nor you - in a place where both shall have even chances."

    G
    قَالَ مَوْعِدُكُمْ يَوْمُ ٱلزِّينَةِ وَأَن يُحْشَرَ ٱلنَّاسُ ضُحًۭى

    Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."

    V
    فَتَوَلَّىٰ فِرْعَوْنُ فَجَمَعَ كَيْدَهُۥ ثُمَّ أَتَىٰ

    So Pharaoh withdrew: He concerted his plan, and then came [back].

    J
    قَالَ لَهُم مُّوسَىٰ وَيْلَكُمْ لَا تَفْتَرُوا۟ عَلَى ٱللَّهِ كَذِبًۭا فَيُسْحِتَكُم بِعَذَابٍۢ ۖ وَقَدْ خَابَ مَنِ ٱفْتَرَىٰ

    Moses said to him: Woe to you! Forge not you a lie against Allah, lest He destroy you [at once] utterly by punishment: the forger must suffer frustration!"

    X
    فَتَنَٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ

    So they disputed, one with another, over their affair, but they kept their talk secret.

    S
    قَالُوٓا۟ إِنْ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخْرِجَاكُم مِّنْ أَرْضِكُم بِسِحْرِهِمَا وَيَذْهَبَا بِطَرِيقَتِكُمُ ٱلْمُثْلَىٰ

    They said: "These two are certainly [expert] magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.

    X
    فَأَجْمِعُوا۟ كَيْدَكُمْ ثُمَّ ٱئْتُوا۟ صَفًّۭا ۚ وَقَدْ أَفْلَحَ ٱلْيَوْمَ مَنِ ٱسْتَعْلَىٰ

    "Therefore concert your plan, and then assemble in [serried] ranks: He wins [all along] today who gains the upper hand."

    P
    قَالُوا۟ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِىَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنْ أَلْقَىٰ

    They said: "O Moses! whether will you that you throw [first] or that we be the first to throw?"

    B
    قَالَ بَلْ أَلْقُوا۟ ۖ فَإِذَا حِبَالُهُمْ وَعِصِيُّهُمْ يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَىٰ

    He said, "Rather, throw you first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion!

    E
    فَأَوْجَسَ فِى نَفْسِهِۦ خِيفَةًۭ مُّوسَىٰ

    So Moses conceived in his mind a [sort of] fear.

    L
    قُلْنَا لَا تَخَفْ إِنَّكَ أَنتَ ٱلْأَعْلَىٰ

    We said: "Fear not! for you have indeed the upper hand:

    W
    وَأَلْقِ مَا فِى يَمِينِكَ تَلْقَفْ مَا صَنَعُوٓا۟ ۖ إِنَّمَا صَنَعُوا۟ كَيْدُ سَٰحِرٍۢ ۖ وَلَا يُفْلِحُ ٱلسَّاحِرُ حَيْثُ أَتَىٰ

    "Throw that which is in your right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, [no matter] where he goes."

    V
    فَأُلْقِىَ ٱلسَّحَرَةُ سُجَّدًۭا قَالُوٓا۟ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ

    So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".

    Y
    قَالَ ءَامَنتُمْ لَهُۥ قَبْلَ أَنْ ءَاذَنَ لَكُمْ ۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحْرَ ۖ فَلَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٍۢ وَلَأُصَلِّبَنَّكُمْ فِى جُذُوعِ ٱلنَّخْلِ وَلَتَعْلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابًۭا وَأَبْقَىٰ

    [Pharaoh] said: "Believe you in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall you know for certain, which of us can give the more severe and the more lasting punishment!"

    E
    قَالُوا۟ لَن نُّؤْثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلْبَيِّنَٰتِ وَٱلَّذِى فَطَرَنَا ۖ فَٱقْضِ مَآ أَنتَ قَاضٍ ۖ إِنَّمَا تَقْضِى هَٰذِهِ ٱلْحَيَوٰةَ ٱلدُّنْيَآ

    They said: "Never shall we regard you as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever you desir to decree: for you can only decree [touching] the life of this world.

    Q
    إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكْرَهْتَنَا عَلَيْهِ مِنَ ٱلسِّحْرِ ۗ وَٱللَّهُ خَيْرٌۭ وَأَبْقَىٰٓ

    "For us, we have believed in our Lord: may He forgive us our faults, and the magic to which you did compel us: for Allah is Best and Most Abiding."

    D
    إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًۭا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

    Indeed he who comes to his Lord as a sinner [at Judgement], for him is Hell: therein shall he neither die nor live.

    W
    وَمَن يَأْتِهِۦ مُؤْمِنًۭا قَدْ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُو۟لَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلْعُلَىٰ

    But such as come to Him as Believers who have worked righteous deeds, for them are ranks exalted,

    H
    جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ

    Gardens of perpetual residence, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves [from evil].

    I
    وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًۭا فِى ٱلْبَحْرِ يَبَسًۭا لَّا تَخَٰفُ دَرَكًۭا وَلَا تَخْشَىٰ

    We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken [by Pharaoh] and without [any other] fear."

    X
    فَأَتْبَعَهُمْ فِرْعَوْنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلْيَمِّ مَا غَشِيَهُمْ

    Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.

    A
    وَأَضَلَّ فِرْعَوْنُ قَوْمَهُۥ وَمَا هَدَىٰ

    Pharaoh led his people astray instead of leading them aright.

    Y
    يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ

    O you Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount [Sinai], and We sent down to you Manna and quails:

    D
    كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى ۖ وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ

    [Saying]: "Eat of the good things We have provided for your provision, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!

    F
    وَإِنِّى لَغَفَّارٌۭ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًۭا ثُمَّ ٱهْتَدَىٰ

    "But, without doubt, I am [also] He that forgives again and again, to those who repent, believe, and do right, who, in fine, are ready to receive true guidance."

    G
    ۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ

    (When Moses was up on the Mount, Allah said:) "What made you hasten in advance of your people, O Moses?"

    D
    قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

    He replied: "And [mention], they are close on my footsteps: I hastened to you, O my Lord, to please you."

    C
    قَالَ فَإِنَّا قَدْ فَتَنَّا قَوْمَكَ مِنۢ بَعْدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِىُّ

    [Allah] said: "We have tested your people in your absence: the Samiri has led them astray."

    T
    فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفًۭا ۚ قَالَ يَٰقَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا ۚ أَفَطَالَ عَلَيْكُمُ ٱلْعَهْدُ أَمْ أَرَدتُّمْ أَن يَحِلَّ عَلَيْكُمْ غَضَبٌۭ مِّن رَّبِّكُمْ فَأَخْلَفْتُم مَّوْعِدِى

    So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long [in coming]? Or did you desire that Wrath should descend from your Lord on you, and so you broke your promise to me?"

    P
    قَالُوا۟ مَآ أَخْلَفْنَا مَوْعِدَكَ بِمَلْكِنَا وَلَٰكِنَّا حُمِّلْنَآ أَوْزَارًۭا مِّن زِينَةِ ٱلْقَوْمِ فَقَذَفْنَٰهَا فَكَذَٰلِكَ أَلْقَى ٱلسَّامِرِىُّ

    They said: "We broke not the promise to you, as far as lay in our power: but we were made to carry the weight of the ornaments of the [whole] people, and we threw them [into the fire], and that was what the Samiri suggested.

    P
    فَأَخْرَجَ لَهُمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌۭ فَقَالُوا۟ هَٰذَآ إِلَٰهُكُمْ وَإِلَٰهُ مُوسَىٰ فَنَسِىَ

    "Then he brought out [of the fire] before the [people] the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but [Moses] has forgotten!"

    S
    أَفَلَا يَرَوْنَ أَلَّا يَرْجِعُ إِلَيْهِمْ قَوْلًۭا وَلَا يَمْلِكُ لَهُمْ ضَرًّۭا وَلَا نَفْعًۭا

    Could they not see that it could not return them a word [for answer], and that it had no power either to harm them or to do them good?

    U
    وَلَقَدْ قَالَ لَهُمْ هَٰرُونُ مِن قَبْلُ يَٰقَوْمِ إِنَّمَا فُتِنتُم بِهِۦ ۖ وَإِنَّ رَبَّكُمُ ٱلرَّحْمَٰنُ فَٱتَّبِعُونِى وَأَطِيعُوٓا۟ أَمْرِى

    Aaron had already, before this said to them: "O my people! you are being tested in this: for indeed your Lord is [Allah] the Most Merciful; so follow me and obey my command."

    V
    قَالُوا۟ لَن نَّبْرَحَ عَلَيْهِ عَٰكِفِينَ حَتَّىٰ يَرْجِعَ إِلَيْنَا مُوسَىٰ

    They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."

    N
    قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذْ رَأَيْتَهُمْ ضَلُّوٓا۟

    [Moses] said: "O Aaron! what kept you back, when you sawest them going wrong,

    C
    أَلَّا تَتَّبِعَنِ ۖ أَفَعَصَيْتَ أَمْرِى

    "From following me? Did you then disobey my order?"

    B
    قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى

    [Aaron] replied: "O son of my mother! Seize [me] not by my beard nor by [the hair of] my head! Truly I feared lest you should say, 'You have caused a division among the children of Israel, and you did not respect my word!'"

    Q
    قَالَ فَمَا خَطْبُكَ يَٰسَٰمِرِىُّ

    [Moses] said: "What then is your case, O Samiri?"

    G
    قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةًۭ مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى

    He replied: "I saw what they saw not: so I took a handful [of dust] from the footprint of the Messenger, and threw it [into the calf]: thus did my soul suggest to me."

    E
    قَالَ فَٱذْهَبْ فَإِنَّ لَكَ فِى ٱلْحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَ ۖ وَإِنَّ لَكَ مَوْعِدًۭا لَّن تُخْلَفَهُۥ ۖ وَٱنظُرْ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِى ظَلْتَ عَلَيْهِ عَاكِفًۭا ۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِى ٱلْيَمِّ نَسْفًا

    [Moses] said: "Get you gone! but your [punishment] in this life will be that you will say, 'touch me not'; and moreover [for a future punishment] you have a promise that will not fail: Now look at your god, of whom you have become a devoted worshipper: We will certainly [melt] it in a blazing fire and scatter it broadcast in the sea!"

    A
    إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِى لَآ إِلَٰهَ إِلَّا هُوَ ۚ وَسِعَ كُلَّ شَىْءٍ عِلْمًۭا

    But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.

    M
    كَذَٰلِكَ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ مَا قَدْ سَبَقَ ۚ وَقَدْ ءَاتَيْنَٰكَ مِن لَّدُنَّا ذِكْرًۭا

    Thus do We relate to you some stories of what happened before: for We have sent you a Message from Our own Presence.

    M
    مَّنْ أَعْرَضَ عَنْهُ فَإِنَّهُۥ يَحْمِلُ يَوْمَ ٱلْقِيَٰمَةِ وِزْرًا

    If any do turn away therefrom, indeed they will bear a burden on the Day of Judgement;

    K
    خَٰلِدِينَ فِيهِ ۖ وَسَآءَ لَهُمْ يَوْمَ ٱلْقِيَٰمَةِ حِمْلًۭا

    They will abide in this [state]: and grievous will the burden be to them on that Day,

    I
    يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ وَنَحْشُرُ ٱلْمُجْرِمِينَ يَوْمَئِذٍۢ زُرْقًۭا

    The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed [with terror].

    D
    يَتَخَٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًۭا

    In whispers will they consult each other: "Yet tarried not longer than ten [Days];

    H
    نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ إِذْ يَقُولُ أَمْثَلُهُمْ طَرِيقَةً إِن لَّبِثْتُمْ إِلَّا يَوْمًۭا

    We know best what they will say, when their leader most eminent in conduct will say: "You tarried not longer than a day!"

    Z
    وَيَسْـَٔلُونَكَ عَنِ ٱلْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفًۭا

    They ask you concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;

    K
    فَيَذَرُهَا قَاعًۭا صَفْصَفًۭا

    "He will leave them as plains smooth and level;

    T
    لَّا تَرَىٰ فِيهَا عِوَجًۭا وَلَآ أَمْتًۭا

    "Nothing crooked or curved will you see in their place."

    R
    يَوْمَئِذٍۢ يَتَّبِعُونَ ٱلدَّاعِىَ لَا عِوَجَ لَهُۥ ۖ وَخَشَعَتِ ٱلْأَصْوَاتُ لِلرَّحْمَٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًۭا

    On that Day will they follow the Caller [straight]: no crookedness [can they show] him: all sounds shall humble themselves in the Presence of [Allah] the Most Merciful: nothing shall you hear but the tramp of their feet [as they march].

    L
    يَوْمَئِذٍۢ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَرَضِىَ لَهُۥ قَوْلًۭا

    On that Day shall no intercession avail except for those for whom permission has been granted by [Allah] the Most Merciful and whose word is acceptable to Him.

    U
    يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًۭا

    He knows what [appears to His creatures as] before or after or behind them: but they shall not compass it with their knowledge.

    Z
    ۞ وَعَنَتِ ٱلْوُجُوهُ لِلْحَىِّ ٱلْقَيُّومِ ۖ وَقَدْ خَابَ مَنْ حَمَلَ ظُلْمًۭا

    [All] faces shall be humbled before [Him] - the Living, the the Sustainer of [all] existence: hopeless indeed will be the man that carries iniquity [on his back].

    B
    وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌۭ فَلَا يَخَافُ ظُلْمًۭا وَلَا هَضْمًۭا

    But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment [of what is his due].

    C
    وَكَذَٰلِكَ أَنزَلْنَٰهُ قُرْءَانًا عَرَبِيًّۭا وَصَرَّفْنَا فِيهِ مِنَ ٱلْوَعِيدِ لَعَلَّهُمْ يَتَّقُونَ أَوْ يُحْدِثُ لَهُمْ ذِكْرًۭا

    Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance [of Him].

    X
    فَتَعَٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًۭا

    High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to you are completed, but say, "O my Lord! advance me in knowledge."

    T
    وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًۭا

    We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.

    K
    وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ

    When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.

    J
    فَقُلْنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوٌّۭ لَّكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ ٱلْجَنَّةِ فَتَشْقَىٰٓ

    Then We said: "O Adam! indeed, this is an enemy to you and your wife: so let him not get you both out of Paradise, so that you are landed in misery.

    W
    إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ

    "There is therein [enough provision] for you not to go hungry nor to go naked,

    M
    وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ

    "Nor to suffer from thirst, nor from the sun's heat."

    L
    فَوَسْوَسَ إِلَيْهِ ٱلشَّيْطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلْ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلْخُلْدِ وَمُلْكٍۢ لَّا يَبْلَىٰ

    But Satan whispered evil to him: he said, "O Adam! shall I lead you to the Tree of Eternity and to a kingdom that never decays?"

    D
    فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ

    In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from Paradise: thus did Adam disobey his Lord, and allow himself to be seduced.

    I
    ثُمَّ ٱجْتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيْهِ وَهَدَىٰ

    But his Lord chose him [for His Grace]: He turned to him, and gave him Guidance.

    G
    قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰ

    He said: "Get you down, both of you, all together, from Paradise, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.

    O
    وَمَنْ أَعْرَضَ عَن ذِكْرِى فَإِنَّ لَهُۥ مَعِيشَةًۭ ضَنكًۭا وَنَحْشُرُهُۥ يَوْمَ ٱلْقِيَٰمَةِ أَعْمَىٰ

    "But whosoever turns away from My Message, indeed for him is a life narrowed down, and We shall raise him up blind on the Day of Judgement."

    H
    قَالَ رَبِّ لِمَ حَشَرْتَنِىٓ أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًۭا

    He will say: "O my Lord! why have You raised me up blind, while I had sight [before]?"

    L
    قَالَ كَذَٰلِكَ أَتَتْكَ ءَايَٰتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ ٱلْيَوْمَ تُنسَىٰ

    [Allah] will say: "Thus did You, when Our verses came to you, disregard them: so will you, this day, be disregarded."

    Z
    وَكَذَٰلِكَ نَجْزِى مَنْ أَسْرَفَ وَلَمْ يُؤْمِنۢ بِـَٔايَٰتِ رَبِّهِۦ ۚ وَلَعَذَابُ ٱلْءَاخِرَةِ أَشَدُّ وَأَبْقَىٰٓ

    And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the punishment of the Hereafter is far more grievous and more enduring.

    S
    أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِى مَسَٰكِنِهِمْ ۗ إِنَّ فِى ذَٰلِكَ لَءَايَٰتٍۢ لِّأُو۟لِى ٱلنُّهَىٰ

    Is it not a warning to such men [to call to mind] how many generations before them We destroyed, in whose haunts they [now] move? Indeed, in this are Signs for men endued with understanding.

    H
    وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَكَانَ لِزَامًۭا وَأَجَلٌۭ مُّسَمًّۭى

    Had it not been for a Word that went forth before from your Lord, [their punishment] must necessarily have come; but there is a Term appointed [for respite].

    Y
    فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ غُرُوبِهَا ۖ وَمِنْ ءَانَآئِ ٱلَّيْلِ فَسَبِّحْ وَأَطْرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرْضَىٰ

    Therefore be patient with what they say, and celebrate [constantly] the praises of your Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that you mayest have [spiritual] joy.

    V
    وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًۭا مِّنْهُمْ زَهْرَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌۭ وَأَبْقَىٰ

    Nor strain yours eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of your Lord is better and more enduring.

    N
    وَأْمُرْ أَهْلَكَ بِٱلصَّلَوٰةِ وَٱصْطَبِرْ عَلَيْهَا ۖ لَا نَسْـَٔلُكَ رِزْقًۭا ۖ نَّحْنُ نَرْزُقُكَ ۗ وَٱلْعَٰقِبَةُ لِلتَّقْوَىٰ

    Enjoin prayer on your people, and be constant therein. We ask you not to provide provision: We provide it for you. But the [fruit of] the Hereafter is for righteousness.

    G
    وَقَالُوا۟ لَوْلَا يَأْتِينَا بِـَٔايَةٍۢ مِّن رَّبِّهِۦٓ ۚ أَوَلَمْ تَأْتِهِم بَيِّنَةُ مَا فِى ٱلصُّحُفِ ٱلْأُولَىٰ

    They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?

    X
    وَلَوْ أَنَّآ أَهْلَكْنَٰهُم بِعَذَابٍۢ مِّن قَبْلِهِۦ لَقَالُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبْلِ أَن نَّذِلَّ وَنَخْزَىٰ

    And if We had inflicted on them a punishment before this, they would have said: "Our Lord! If only You had sent us a messenger, we should certainly have followed Your Signs before we were humbled and put to shame."

    Q
    قُلْ كُلٌّۭ مُّتَرَبِّصٌۭ فَتَرَبَّصُوا۟ ۖ فَسَتَعْلَمُونَ مَنْ أَصْحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِىِّ وَمَنِ ٱهْتَدَىٰ

    Say: "Each one [of us] is waiting: wait you, therefore, and soon shall you know who it is that is on the straight and even way, and who it is that has received Guidance."

    B
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