Surahs
  • 1 – Al-Faatiha
  • 2 – Al-Baqara
  • 3 – Aal-i-Imraan
  • 4 – An-Nisaa
  • 5 – Al-Maaida
  • 6 – Al-An'aam
  • 7 – Al-A'raaf
  • 8 – Al-Anfaal
  • 9 – At-Tawba
  • 10 – Yunus
  • 11 – Hud
  • 12 – Yusuf
  • 13 – Ar-Ra'd
  • 14 – Ibrahim
  • 15 – Al-Hijr
  • 16 – An-Nahl
  • 17 – Al-Israa
  • 18 – Al-Kahf
  • 19 – Maryam
  • 20 – Taa-Haa
  • 21 – Al-Anbiyaa
  • 22 – Al-Hajj
  • 23 – Al-Muminoon
  • 24 – An-Noor
  • 25 – Al-Furqaan
  • 26 – Ash-Shu'araa
  • 27 – An-Naml
  • 28 – Al-Qasas
  • 29 – Al-Ankaboot
  • 30 – Ar-Room
  • 31 – Luqman
  • 32 – As-Sajda
  • 33 – Al-Ahzaab
  • 34 – Saba
  • 35 – Faatir
  • 36 – Yaseen
  • 37 – As-Saaffaat
  • 38 – Saad
  • 39 – Az-Zumar
  • 40 – Ghafir
  • 41 – Fussilat
  • 42 – Ash-Shura
  • 43 – Az-Zukhruf
  • 44 – Ad-Dukhaan
  • 45 – Al-Jaathiya
  • 46 – Al-Ahqaf
  • 47 – Muhammad
  • 48 – Al-Fath
  • 49 – Al-Hujuraat
  • 50 – Qaaf
  • 51 – Adh-Dhaariyat
  • 52 – At-Tur
  • 53 – An-Najm
  • 54 – Al-Qamar
  • 55 – Ar-Rahmaan
  • 56 – Al-Waaqia
  • 57 – Al-Hadid
  • 58 – Al-Mujaadila
  • 59 – Al-Hashr
  • 60 – Al-Mumtahana
  • 61 – As-Saff
  • 62 – Al-Jumu'a
  • 63 – Al-Munaafiqoon
  • 64 – At-Taghaabun
  • 65 – At-Talaaq
  • 66 – At-Tahrim
  • 67 – Al-Mulk
  • 68 – Al-Qalam
  • 69 – Al-Haaqqa
  • 70 – Al-Ma'aarij
  • 71 – Nooh
  • 72 – Al-Jinn
  • 73 – Al-Muzzammil
  • 74 – Al-Muddaththir
  • 75 – Al-Qiyaama
  • 76 – Al-Insaan
  • 77 – Al-Mursalaat
  • 78 – An-Naba
  • 79 – An-Naazi'aat
  • 80 – Abasa
  • 81 – At-Takwir
  • 82 – Al-Infitaar
  • 83 – Al-Mutaffifin
  • 84 – Al-Inshiqaaq
  • 85 – Al-Burooj
  • 86 – At-Taariq
  • 87 – Al-A'laa
  • 88 – Al-Ghaashiya
  • 89 – Al-Fajr
  • 90 – Al-Balad
  • 91 – Ash-Shams
  • 92 – Al-Lail
  • 93 – Ad-Dhuhaa
  • 94 – Ash-Sharh
  • 95 – At-Tin
  • 96 – Al-Alaq
  • 97 – Al-Qadr
  • 98 – Al-Bayyina
  • 99 – Az-Zalzala
  • 100 – Al-Aadiyaat
  • 101 – Al-Qaari'a
  • 102 – At-Takaathur
  • 103 – Al-Asr
  • 104 – Al-Humaza
  • 105 – Al-Fil
  • 106 – Quraish
  • 107 – Al-Maa'un
  • 108 – Al-Kawthar
  • 109 – Al-Kaafiroon
  • 110 – An-Nasr
  • 111 – Al-Masad
  • 112 – Al-Ikhlaas
  • 113 – Al-Falaq
  • 114 – An-Naas

    Holy

    Quran
    Phonetic
    Surah Al-Israa
    The Night Journey
    سُورَةُ الإِسۡرَاءِ
    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
    سُبْحَٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًۭا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

    Glory to [Allah] Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless, in order that We might show him some of Our verses: for He is the One Who hears and sees [all things].

    K
    وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًۭا

    We gave Moses the Book, and made it a Guide to the Children of Israel, [commanding]: "Take not other than Me as Disposer of [your] affairs."

    U
    ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُۥ كَانَ عَبْدًۭا شَكُورًۭا

    O you that are sprung from those whom We carried [in the Ark] with Noah! Indeed he was a devotee most grateful.

    B
    وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّۭا كَبِيرًۭا

    And We gave [Clear] Warning to the Children of Israel in the Book, that twice would they do corruption upon the earth and be elated with mighty arrogance (and twice would they be punished)!

    E
    فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًۭا لَّنَآ أُو۟لِى بَأْسٍۢ شَدِيدٍۢ فَجَاسُوا۟ خِلَٰلَ ٱلدِّيَارِ ۚ وَكَانَ وَعْدًۭا مَّفْعُولًۭا

    When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning [completely] fulfilled.

    T
    ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًا

    Then did We grant you the Return as against them: We gave you increase in resources and sons, and made you the more numerous in man-power.

    B
    إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْءَاخِرَةِ لِيَسُۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍۢ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا

    If you did well, you did well for yourselves; if you did evil, [you did it] against yourselves. So when the second of the warnings came to pass, [We permitted your enemies] to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.

    L
    عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًا

    It may be that your Lord may [yet] show Mercy to you; but if you revert [to your sins], We shall revert [to Our punishments]: And we have made Hell a prison for those who reject [all Faith].

    N
    إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًۭا كَبِيرًۭا

    Indeed this Qur'an does guide to that which is most right [or stable], and gives the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward;

    B
    وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا

    And to those who believe not in the Hereafter, [it announcs] that We have prepared for them a punishment Grievous [indeed].

    P
    وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولًۭا

    The prayer that man should make for good, he makes for evil; for man is given to hasty [deeds].

    W
    وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةًۭ لِّتَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍۢ فَصَّلْنَٰهُ تَفْصِيلًۭا

    We have made the Night and the Day as two [of Our] Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that you may seek bounty from your Lord, and that you may know the number and count of the years: all things have We explained in detail.

    S
    وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبًۭا يَلْقَىٰهُ مَنشُورًا

    Every man's fate We have fastened on his own neck: On the Day of Judgement We shall bring out for him a scroll, which he will see spread open.

    J
    ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًۭا

    (It will be said to him:) "Read yours [own] record: Sufficient is your soul this day to make out an account against you."

    S
    مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًۭا

    Who receives guidance, receives it for his own benefit: who goes astray does so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger [to give warning].

    T
    وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرًۭا

    When We decide to destroy a population, We [first] send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then [it is] We destroy them utterly.

    P
    وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍۢ ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا

    How many generations have We destroyed after Noah? and enough is your Lord to note and see the sins of His servants.

    D
    مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًۭا مَّدْحُورًۭا

    If any do wish for the transitory things [of this life], We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.

    W
    وَمَنْ أَرَادَ ٱلْءَاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌۭ فَأُو۟لَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًۭا

    Those who do wish for the [things of] the Hereafter, and strive therefor with all due striving, and have Faith, they are the ones whose striving is acceptable [to Allah].

    R
    كُلًّۭا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا

    Of the bounties of your Lord We bestow freely on all- These as well as those: The bounties of your Lord are not closed [to anyone].

    W
    ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۚ وَلَلْءَاخِرَةُ أَكْبَرُ دَرَجَٰتٍۢ وَأَكْبَرُ تَفْضِيلًۭا

    See how We have bestowed more on some than on others; but indeed the Hereafter is more in rank and gradation and more in excellence.

    Y
    لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًۭا مَّخْذُولًۭا

    Take not with Allah another object of worship; or you (O man!) will sit in disgrace and destitution.

    C
    ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّۢ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًۭا كَرِيمًۭا

    Your Lord has decreed that you worship none but Him, and that you be kind to parents. Whether one or both of them attain old age in your life, say not to them a word of contempt, nor repel them, but address them in terms of honour.

    D
    وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًۭا

    And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them your Mercy even as they cherished me in childhood."

    J
    رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ ۚ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًۭا

    Your Lord knows best what is in your hearts: If you do deeds of righteousness, indeed He is Most Forgiving to those who turn to Him again and again [in true penitence].

    S
    وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا

    And render to the kindred their due rights, as [also] to those in want, and to the wayfarer: But squander not [your wealth] in the manner of a spendthrift.

    Y
    إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ ۖ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًۭا

    Indeed spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord [himself] ungrateful.

    U
    وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍۢ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًۭا مَّيْسُورًۭا

    And even if you have to turn away from them in pursuit of the Mercy from your Lord which you do expect, yet speak to them a word of easy kindness.

    N
    وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًۭا مَّحْسُورًا

    Make not your hand tied (like a niggard's) to your neck, nor stretch it forth to its utmost reach, so that you become blameworthy and destitute.

    M
    إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا

    Indeed your Lord does provide provision in abundance for whom He pleases, and He provids in a just measure. For He does know and regard all His servants.

    V
    وَلَا تَقْتُلُوٓا۟ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٍۢ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْـًۭٔا كَبِيرًۭا

    Kill not your children for fear of want: We shall provide provision for them as well as for you. Indeed the killing of them is a great sin.

    P
    وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ ۖ إِنَّهُۥ كَانَ فَٰحِشَةًۭ وَسَآءَ سَبِيلًۭا

    Nor come nigh to adultery: for it is a shameful [deed] and an evil, opening the road [to other evils].

    Y
    وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًۭا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنًۭا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًۭا

    Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority [to demand qisas or to forgive]: but let him not exceed bounds in the matter of taking life; for he is helped [by the Law].

    F
    وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۚ وَأَوْفُوا۟ بِٱلْعَهْدِ ۖ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًۭا

    Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil [every] engagement, for [every] engagement will be enquired into [on the Day of Reckoning].

    V
    وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًۭا

    Give full measure when you measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination.

    Q
    وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًۭا

    And pursue not that of which you have no knowledge; for every act of hearing, or of seeing or of [feeling in] the heart will be enquired into [on the Day of Reckoning].

    P
    وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًۭا

    Nor walk upon the earth with insolence: for you can not rend the earth asunder, nor reach the mountains in height.

    I
    كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًۭا

    Of all such things the evil is hateful in the sight of your Lord.

    N
    ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًۭا مَّدْحُورًا

    These are among the [precepts of] wisdom, which your Lord has revealed to you. Take not, with Allah, another object of worship, lest you should be thrown into Hell, blameworthy and rejected.

    Z
    أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًۭا

    Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly you utter a most dreadful saying!

    L
    وَلَقَدْ صَرَّفْنَا فِى هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًۭا

    We have explained [things] in various [ways] in this Qur'an, in order that they may receive reminder, but it only increases their flight [from the Truth]!

    K
    قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌۭ كَمَا يَقُولُونَ إِذًۭا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًۭا

    Say: If there had been [other] gods with Him, as they say, behold, they would certainly have sought out a way to the Lord of the Throne!

    Q
    سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّۭا كَبِيرًۭا

    Glory to Him! He is high above all that they say!- Exalted and Great [beyond measure]!

    I
    تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا

    The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet you understand not how they declare His glory! Indeed He is Oft-Forbear, Most Forgiving!

    R
    وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ حِجَابًۭا مَّسْتُورًۭا

    When you do recite the Qur'an, We put, between you and those who believe not in the Hereafter, a veil invisible:

    T
    وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورًۭا

    And We put coverings over their hearts [and minds] lest they should understand the Qur'an, and deafness into their ears: when you do commemorate your Lord and Him alone in the Qur'an, they turn on their backs, fleeing [from the Truth].

    F
    نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًۭا مَّسْحُورًا

    We know best why it is they listen, when they listen to you; and when they meet in private conference, behold, the wicked say, "You follow none other than a man bewitched!"

    A
    ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًۭا

    See what similes they strike for you: but they have gone astray, and never can they find a way.

    F
    وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًۭا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًۭا

    They say: "What! when we are reduced to bones and dust, should we really be raised up [to be] a new creation?"

    E
    ۞ قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا

    Say: "(Rather!) be you stones or iron,

    R
    أَوْ خَلْقًۭا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍۢ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًۭا

    "Or created matter which, in your minds, is hardest [to be raised up], [Yet shall you be raised up]!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards you, and say, "When will that be?" Say, "May be it will be quite soon!

    E
    يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًۭا

    "It will be on a Day when He will call you, and you will answer [His call] with [words of] His praise, and you will think that you tarried but a little while!"

    Q
    وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوًّۭا مُّبِينًۭا

    Say to My servants that they should [only] say those things that are best: for Satan does sow dissensions among them: For Satan is to man an avowed enemy.

    A
    رَّبُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ وَكِيلًۭا

    It is your Lord that knows you best: If He please, He grants you mercy, or if He please, punishment: We have not sent you to be a disposer of their affairs for them.

    A
    وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّۦنَ عَلَىٰ بَعْضٍۢ ۖ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا

    And it is your Lord that knows best all beings that are in the heavens and on earth: We did bestow on some prophets more [and other] gifts than on others: and We gave to David [the gift of] the Psalms.

    N
    قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا

    Say: "Call on those - besides Him - whom you fancy: they have neither the power to remove your troubles from you nor to change them."

    Q
    أُو۟لَٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًۭا

    Those whom they call upon do desire [for themselves] means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of your Lord is something to take heed of.

    X
    وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًۭا شَدِيدًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَٰبِ مَسْطُورًۭا

    There is not a population but We shall destroy it before the Day of Judgement or punish it with a dreadful Punishment: that is written in the [eternal] Record.

    D
    وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْءَايَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَ ۚ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةًۭ فَظَلَمُوا۟ بِهَا ۚ وَمَا نُرْسِلُ بِٱلْءَايَٰتِ إِلَّا تَخْوِيفًۭا

    And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror [and warning from evil].

    B
    وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ ۚ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَٰكَ إِلَّا فِتْنَةًۭ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَٰنًۭا كَبِيرًۭا

    And [mention]! We told you that your Lord does encompass mankind round about: We granted the vision which We showed you, but as a trial for men, as also the Cursed Tree [mentioned] in the Qur'an: We put terror [and warning] into them, but it only increases their inordinate transgression!

    R
    وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًۭا

    And [mention]! We said to the angels: "Bow down to Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom You did create from clay?"

    L
    قَالَ أَرَءَيْتَكَ هَٰذَا ٱلَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلًۭا

    He said: "Se You? this is the one whom You have honoured above me! If You will but respite me to the Day of Judgement, I will surely bring his descendants under my sway - all but a few!"

    T
    قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءًۭ مَّوْفُورًۭا

    [Allah] said: "Go your way; if any of them follow you, indeed Hell will be the recompense of you [all]- an ample recompense.

    O
    وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا

    "Lead to destruction those whom you can among them, with your [seductive] voice; make assaults on them with your cavalry and your infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit.

    S
    إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌۭ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًۭا

    "As for My servants, no authority shall you have over them:" Enough is your Lord for a Disposer of affairs.

    Q
    رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًۭا

    Your Lord is He That makes the Ship go smoothly for you through the sea, in order that you may seek of his Bounty. For he is to you most Merciful.

    V
    وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ ۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا

    When distress seizes you at sea, those that you call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, you turn away [from Him]. Most ungrateful is man!

    U
    أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا

    Do you then feel secure that He will not cause you to be swallowed up beneath the earth when you are on land, or that He will not send against you a violent tornado [with showers of stones] so that you shall find no one to carry out your affairs for you?

    Z
    أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًۭا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًۭا

    Or do you feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that you find no helper. Therein against Us?

    N
    ۞ وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٍۢ مِّمَّنْ خَلَقْنَا تَفْضِيلًۭا

    We have honoured the sons of Adam; provided them with transport on land and sea; given them for provision things good and pure; and conferred on them special favours, above a great part of our creation.

    B
    يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَٰمِهِمْ ۖ فَمَنْ أُوتِىَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًۭا

    One day We shall call together all human beings with their [respective] Imams: those who are given their record in their right hand will read it [with pleasure], and they will not be dealt with unjustly in the least.

    F
    وَمَن كَانَ فِى هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْءَاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًۭا

    But those who were blind in this world, will be blind in the hereafter, and most astray from the Path.

    C
    وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ ۖ وَإِذًۭا لَّٱتَّخَذُوكَ خَلِيلًۭا

    And their purpose was to tempt you away from that which We had revealed to you, to substitute in our name something quite different; [in that case], behold! they would certainly have made you [their] friend!

    Z
    وَلَوْلَآ أَن ثَبَّتْنَٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًۭٔا قَلِيلًا

    And had We not given you strength, you would nearly have inclined to them a little.

    W
    إِذًۭا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًۭا

    In that case We should have made you taste an equal portion [of punishment] in this life, and an equal portion in death: and moreover you would have found none to help you against Us!

    U
    وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا ۖ وَإِذًۭا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلًۭا

    Their purpose was to scare you off the land, in order to expel you; but in that case they would not have stayed [therein] after you, except for a little while.

    X
    سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا

    [This was Our] way with the messengers We sent before you: you will find no change in Our ways.

    A
    أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا

    Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony.

    T
    وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًۭا مَّحْمُودًۭا

    And pray in the small watches of the morning: [it would be] an additional prayer [or spiritual profit] for you: soon will your Lord raise you to a Station of Praise and Glory!

    R
    وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍۢ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍۢ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًۭا نَّصِيرًۭا

    Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Your Presence an authority to aid [me]."

    D
    وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُ ۚ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقًۭا

    And say: "Truth has [now] arrived, and Falsehood perished: for Falsehood is [by its nature] bound to perish."

    X
    وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌۭ وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًۭا

    We send down [stage by stage] in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss.

    B
    وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ ۖ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًۭا

    Yet when We bestow Our favours on man, he turns away and becomes remote on his side [instead of coming to Us], and when evil seizes him he gives himself up to despair!

    I
    قُلْ كُلٌّۭ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًۭا

    Say: "Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Path."

    Z
    وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًۭا

    They ask you concerning the Spirit [of inspiration]. Say: "The Spirit [comes] by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)"

    L
    وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا

    If it were Our Will, We could take away that which We have sent you by inspiration: then would you find none to plead your affair in that matter as against Us,

    C
    إِلَّا رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًۭا

    Except for Mercy from your Lord: for his bounty is to you [indeed] great.

    J
    قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍۢ ظَهِيرًۭا

    Say: "If the whole of mankind and jinn were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support.

    Y
    وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًۭا

    And We have explained to man, in this Qur'an, every kind of example: yet the greater part of men refuse [to receive it] except with ingratitude!

    Q
    وَقَالُوا۟ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا

    They say: "We shall not believe in you, until you cause a spring to gush forth for us from the earth,

    H
    أَوْ تَكُونَ لَكَ جَنَّةٌۭ مِّن نَّخِيلٍۢ وَعِنَبٍۢ فَتُفَجِّرَ ٱلْأَنْهَٰرَ خِلَٰلَهَا تَفْجِيرًا

    "Or [until] you have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;

    C
    أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللَّهِ وَٱلْمَلَٰٓئِكَةِ قَبِيلًا

    "Or you cause the sky to fall in pieces, as you say [will happen], against us; or you bring Allah and the angels before [us] face to face:

    B
    أَوْ يَكُونَ لَكَ بَيْتٌۭ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَٰبًۭا نَّقْرَؤُهُۥ ۗ قُلْ سُبْحَانَ رَبِّى هَلْ كُنتُ إِلَّا بَشَرًۭا رَّسُولًۭا

    "Or you have a house adorned with gold, or you mount a ladder right into the skies. No, we shall not even believe in your mounting until you send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man, a messenger?"

    X
    وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًۭا رَّسُولًۭا

    What kept men back from belief when Guidance came to them, was nothing but this: they said, "Has Allah sent a man [like us] to be [His] Messenger?"

    X
    قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَٰٓئِكَةٌۭ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًۭا رَّسُولًۭا

    Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger."

    F
    قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا

    Say: "Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees [all things].

    T
    وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ ۖ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًۭا وَبُكْمًۭا وَصُمًّۭا ۖ مَّأْوَىٰهُمْ جَهَنَّمُ ۖ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرًۭا

    It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such will you find no protector besides Him. On the Day of Judgement We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.

    D
    ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًۭا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًا

    That is their recompense, because they rejected Our verses, and said, "When we are reduced to bones and broken dust, should we really be raised up [to be] a new Creation?"

    Z
    ۞ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًۭا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورًۭا

    See they not that Allah, Who created the heavens and the earth, has power to create the like of them [anew]? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse [to receive it] except with ingratitude.

    L
    قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًۭا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ ۚ وَكَانَ ٱلْإِنسَٰنُ قَتُورًۭا

    Say: "If you had control of the Treasures of the Mercy of my Lord, behold, you would keep them back, for fear of spending them: for man is [every] niggardly!"

    Q
    وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَٰتٍۭ بَيِّنَٰتٍۢ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورًۭا

    To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider you, indeed, to have been worked upon by sorcery!

    U
    قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَٰفِرْعَوْنُ مَثْبُورًۭا

    Moses said, "You know well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider you indeed, O Pharaoh, to be one doomed to destruction!"

    N
    فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَٰهُ وَمَن مَّعَهُۥ جَمِيعًۭا

    So he resolved to remove them from the face of the earth: but We did drown him and all who were with him.

    F
    وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْءَاخِرَةِ جِئْنَا بِكُمْ لَفِيفًۭا

    And We said thereafter to the Children of Israel, "Dwell securely in the land [of promise]": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.

    B
    وَبِٱلْحَقِّ أَنزَلْنَٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَٰكَ إِلَّا مُبَشِّرًۭا وَنَذِيرًۭا

    We sent down the (Qur'an) in Truth, and in Truth has it descended: and We sent you but to give Glad Tidings and to warn [sinners].

    B
    وَقُرْءَانًۭا فَرَقْنَٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍۢ وَنَزَّلْنَٰهُ تَنزِيلًۭا

    [It is] a Qur'an which We have divided [into parts from time to time], in order that you might recite it to men at intervals: We have revealed it by stages.

    Y
    قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًۭا

    Say: "Whether you believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration,

    V
    وَيَقُولُونَ سُبْحَٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًۭا

    "And they say: 'Glory to our Lord! Truly has the promise of our Lord been fulfilled!'"

    B
    وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًۭا ۩

    They fall down on their faces in tears, and it increases their [earnest] humility.

    F
    قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَٰنَ ۖ أَيًّۭا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًۭا

    Say: "Call upon Allah, or call upon Rahman: by whatever name you call upon Him, [it is well]: for to Him belong the Most Beautiful Names. Neither speak your Prayer aloud, nor speak it in a low tone, but seek a middle course between."

    G
    وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًۭا وَلَمْ يَكُن لَّهُۥ شَرِيكٌۭ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّۭ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا

    Say: "All praise is due to Allah, who begets no son, and has no partner in [His] dominion: Nor [needs] He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"

    L
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