Alif-Laaam-Meeem-Raa; tilka Aayaatul Kitaab; wallazee unzila ilaika mir Rabbikal haqqu wa laakinna aksaran naasi laa yu'minoon
Alif, Lam, Mim, Ra. These are the verses of the Book: that which has been revealed to you from your Lord is the Truth; but most men believe not.
Commentary of verse 13:1
The Quran calls for belief in one God alone. Non-believers argue that if God exists, He should be visible to all. Yet our universe demonstrates that invisibility does not prove non-existence. Consider gravity: countless stars and planets exist in space, held in balance by an intangible, unseen gravitational force. Humanity accepts gravity's reality despite never seeing it. How then can anyone justify denying God's existence simply because He cannot be seen?
The same applies to revelation and prophethood. Observing universal phenomena reveals everything functions according to a system, as if bound by special order. This order does not originate within things themselves but comes from outside. The entire universe receives external instruction for its operation—what we call the Law of Nature for the physical world. For human beings, this external guidance arrives through revelation and inspiration.
The universe resembles a machine, and the Quran serves as its guidebook. The former exemplifies God's regulation of affairs; the latter demonstrates His detailed signs. Perfect consistency exists between them. Whatever exists physically in the universe exists verbally in the Quran. This consistency proves two truths simultaneously: first, that this universe has a Creator, and second, that the Quran is that Creator's Book, not the limited product of human imagination.
Allah is He Who raised the heavens without any pillars that you can see; is firmly established on the throne [of authority]; He has subjected the sun and the moon [to his Law]! Each one runs [its course] for a term appointed.
He does regulate all affairs, explaining the signs in detail, that you may believe with certainty in the meeting with your Lord.
Commentary of verses 13:2 to 13:3
The earth has been designed with remarkable balance to support human life. Its surface spreads like a floor beneath us, whilst vast oceans and towering mountains work together to maintain stability. Plants could have existed independently, yet they have been created in pairs, relying on pollination to produce flowers, fruits, and seeds. The earth not only orbits the sun but also spins on its axis every twenty-four hours, giving us night and day. Anyone who reflects on these signs will recognise that the earth is governed by a powerful and purposeful Lord, whose wisdom shapes all things.
The rise and fall of nations are not random but occur under God's will. When a community receives His blessings, those blessings continue as long as the community remains capable and united. Once it loses these qualities, it loses His favour too. Whatever a nation gains or loses in this world happens by the law of God alone. No one else has the power to grant or take away.
Wa Huwal lazee maddal arda wa ja'ala feehaa rawaasiya wa anhaaraa; wa min kullis samaraati ja'ala feehaa zawjainis yaini Yughshil lailan nahaar; inna fee zaalika la aayaatil liqawminy yatafakkaroon
And it is He who spread out the earth, and set thereon mountains standing firm and [flowing] rivers: and fruit of every kind He made in pairs, two and two: He draws the night as a veil o'er the Day. And [mention], indeed in these things there are signs for those who consider!
Commentary of verse 13:3
The fortunes of nations are not left to chance but are shaped by the will of God. When He bestows blessings upon a community, those blessings endure so long as the community maintains its strength and unity. Once these qualities are lost, God's favour is withdrawn. The success or decline of any nation follows His divine laws. Whatever is achieved in this world is achieved through God's design, and whatever is lost is lost by the same measure. No power exists apart from Him that can truly give or take away.
Wa fil ardi qita'um muta jaawiraatunw wa jannaatum min a'naabinw wa zar'unw wa nakheelun sinwaanunw wa ghairu sinwaaniny yusqaa bimaaa'inw waahid; wa nufaddilu ba'dahaa 'alaa ba'din fil-ukul; inna fee zaalika la aayaatil liqawminy ya'qiloon
And in the earth are tracts [diverse though] neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. And [mention], indeed in these things there are signs for those who understand!
Commentary of verses 13:4 to 13:7
The Quran captures the believer's innermost feelings with remarkable precision. The opening chapter, al-Fatihah, reflects a natural human response to recognising truth. Observing the world, a person sees divine power and mercy in every direction—order, care, and purpose woven into creation.
Everything appears remarkably suited to human needs. Such harmony cannot be accidental. It points towards a day of reckoning, when gratitude and ingratitude will be justly rewarded. This awareness stirs a heartfelt prayer: 'Lord, Master of Judgement Day, I submit to You and seek Your help. Guide me to the true path—the way of those You have blessed—and keep me from the paths of those who stray or earn Your displeasure through stubbornness.'
God asks His servants to live with these very sentiments. Al-Fatihah is Islam in miniature; the rest of the Quran expands this portrait into full clarity.
Wa in ta'jab fa'ajabun qawluhm 'a-izaa kunna turaaban 'a-inna lafee khalqin jadeed; ulaaa 'ikal lazeena kafaroo bi Rabbihim wa ulaaa'ikal aghlaalu feee a'naaqihim wa ulaa'ika Ashaabun Naari hum feehaa khaalidoon
If you do marvel [at their want of faith], strange is their saying: "When we are [actually] dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes [of servitude]: they will be companions of the Fire, to dwell therein [for aye]!
Commentary of verses 13:4 to 13:7
The Quran captures the believer's innermost feelings with remarkable precision. The opening chapter, al-Fatihah, reflects a natural human response to recognising truth. Observing the world, a person sees divine power and mercy in every direction—order, care, and purpose woven into creation.
Everything appears remarkably suited to human needs. Such harmony cannot be accidental. It points towards a day of reckoning, when gratitude and ingratitude will be justly rewarded. This awareness stirs a heartfelt prayer: 'Lord, Master of Judgement Day, I submit to You and seek Your help. Guide me to the true path—the way of those You have blessed—and keep me from the paths of those who stray or earn Your displeasure through stubbornness.'
God asks His servants to live with these very sentiments. Al-Fatihah is Islam in miniature; the rest of the Quran expands this portrait into full clarity.
Wa yasta'jiloonaka bis saiyi'ati qablal hasanati wa qad khalat min qablihimul masulaat; wa inna Rabbaka lazoo maghfiratil linnaasi 'alaa zulmihim wa inna Rabbaka lashadeedul 'iqaab
They ask you to hasten on the evil in preference to the good: Yet have come to pass, before them, [many] exemplary punishments! But indeed your Lord is full of forgiveness for mankind for their wrong-doing, and indeed your Lord is [also] strict in punishment.
Commentary of verses 13:4 to 13:7
The Quran captures the believer's innermost feelings with remarkable precision. The opening chapter, al-Fatihah, reflects a natural human response to recognising truth. Observing the world, a person sees divine power and mercy in every direction—order, care, and purpose woven into creation.
Everything appears remarkably suited to human needs. Such harmony cannot be accidental. It points towards a day of reckoning, when gratitude and ingratitude will be justly rewarded. This awareness stirs a heartfelt prayer: 'Lord, Master of Judgement Day, I submit to You and seek Your help. Guide me to the true path—the way of those You have blessed—and keep me from the paths of those who stray or earn Your displeasure through stubbornness.'
God asks His servants to live with these very sentiments. Al-Fatihah is Islam in miniature; the rest of the Quran expands this portrait into full clarity.
Wa yaqoolul lazeena kafaroo law laaa unzila 'alaihi Aayatum mir Rabbih; innamaaa anta munzirunw wa likulli qawmin haad
And the Disbelievers say: "Why is not a sign sent down to him from his Lord?" But you are truly a warner, and to every people a guide.
Commentary of verses 13:4 to 13:7
The Quran captures the believer's innermost feelings with remarkable precision. The opening chapter, al-Fatihah, reflects a natural human response to recognising truth. Observing the world, a person sees divine power and mercy in every direction—order, care, and purpose woven into creation.
Everything appears remarkably suited to human needs. Such harmony cannot be accidental. It points towards a day of reckoning, when gratitude and ingratitude will be justly rewarded. This awareness stirs a heartfelt prayer: 'Lord, Master of Judgement Day, I submit to You and seek Your help. Guide me to the true path—the way of those You have blessed—and keep me from the paths of those who stray or earn Your displeasure through stubbornness.'
God asks His servants to live with these very sentiments. Al-Fatihah is Islam in miniature; the rest of the Quran expands this portrait into full clarity.
Allaahu ya'lamu maa tahmilu kullu unsaa wa maa tagheedul arhaamu wa maa tazdaad, wa kullu shai'in 'indahoo bimiqdaar
Allah does know what every female [womb] does bear, by how much the wombs fall short [of their time or number] or do exceed. Every single thing is before His sight, in [due] proportion.
Commentary of verses 13:8 to 13:10
The womb is a remarkable place of creation, producing human beings according to a precise balance. For thousands of years, the ratio between males and females has remained stable. Even when war temporarily disrupts this balance, it is naturally restored over time. Similarly, people are born with varied talents and abilities, not uniformly but in a way that serves the needs of civilisation. Without this diversity, society could not function or develop. This carefully maintained system points to a conscious Planner who oversees even the unseen workings of the womb.
God knows both what is visible and what is hidden. The development of a child in the womb is concealed, yet it follows a clear and purposeful design. This knowledge extends to all aspects of human life, open and secret. The presence of angels as watchers is an extension of this divine awareness. These signs confirm that the Creator is fully aware of everything, seen and unseen, and that His authority governs all creation.
He knows the unseen and that which is open: He is the Great, the Most High.
Commentary of verses 13:8 to 13:10
The womb is a remarkable place of creation, producing human beings according to a precise balance. For thousands of years, the ratio between males and females has remained stable. Even when war temporarily disrupts this balance, it is naturally restored over time. Similarly, people are born with varied talents and abilities, not uniformly but in a way that serves the needs of civilisation. Without this diversity, society could not function or develop. This carefully maintained system points to a conscious Planner who oversees even the unseen workings of the womb.
God knows both what is visible and what is hidden. The development of a child in the womb is concealed, yet it follows a clear and purposeful design. This knowledge extends to all aspects of human life, open and secret. The presence of angels as watchers is an extension of this divine awareness. These signs confirm that the Creator is fully aware of everything, seen and unseen, and that His authority governs all creation.
Sawaaa'um minkum man asarral qawla wa man jahara bihee wa man huwa mustakhfim billaili wa saaribum binnahaar
It is the same [to Him] whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
Commentary of verses 13:8 to 13:10
The womb is a remarkable place of creation, producing human beings according to a precise balance. For thousands of years, the ratio between males and females has remained stable. Even when war temporarily disrupts this balance, it is naturally restored over time. Similarly, people are born with varied talents and abilities, not uniformly but in a way that serves the needs of civilisation. Without this diversity, society could not function or develop. This carefully maintained system points to a conscious Planner who oversees even the unseen workings of the womb.
God knows both what is visible and what is hidden. The development of a child in the womb is concealed, yet it follows a clear and purposeful design. This knowledge extends to all aspects of human life, open and secret. The presence of angels as watchers is an extension of this divine awareness. These signs confirm that the Creator is fully aware of everything, seen and unseen, and that His authority governs all creation.
Lahoo mu'aqqibaatum mim baini yadaihi wa min khalfihee yahfazoonahoo min amril laah; innal laaha laa yughaiyiru maa biqawmin hattaa yughaiyiroo maa bianfusihim; wa izaaa araadal laahu biqawmin sooo'an falaa maradda lah; wa maa lahum min dooniheeminw waal
For each [such person] there are [angels] in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when [once] Allah wills a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect.
Commentary of verse 13:11
Those guided to truth by God often face strong resistance when sharing it with others. Accepting truth requires humility, something especially difficult for those of high status. The People of the Book struggled most, having long believed prophethood belonged solely to them. Unable to accept a prophet from outside their lineage, they sought ways to discredit him.
One theological challenge they raised concerned abrogation. Noticing differences between Quranic rulings and Mosaic law, they questioned: 'Does God make mistakes that He replaces one commandment with another? Surely this proves your Prophet's message is not divine, but his own invention.' This campaign became so intense that even some sincere Muslims began to have doubts and brought their concerns to the Prophet.
Huwal lazee yureekumul barqa khawfanw wa tama'anw wa yunshi'us sahaabas siqaal
It is He Who does show you the lightning, by way both of fear and of hope: It is He Who does raise up the clouds, heavy with [fertilising] rain!
Commentary of verses 13:12 to 13:13
Lightning can signal refreshing rain or strike the earth destructively. Clouds may bring life-giving water or herald storms and floods. In this world, the same phenomenon can carry both hope and fear. The One who governs all things sends His blessings through natural events, yet He can also turn what appears beneficial into severe punishment. This reality should keep us from ever feeling completely secure from God's judgement. Those whose hearts are spiritually awake do not wait for miraculous signs. They recognise profound lessons in everyday occurrences. The roll of thunder quickens their pulse, the flash of lightning moves them to tears. They experience the awe that angels feel in God's direct presence, even though they perceive His power only through the signs around them.
Wa yusabbihur ra'du bihamdihee walmalaaa'ikatu min kheefatihee wa yursilus sawaa'iqa fa yuseebu bihaa mai yashaaa'u wa hum yujaadiloona fil laahi wa Huwa shadeedul mihaal
Rather, thunder repeats His praises, and so do the angels, with awe: He flings the loud-voiced thunder-bolts, and therewith He striks whomsoever He will. yet these [are the men] who [dare to] dispute about Allah, with the strength of His power [supreme]!
Commentary of verses 13:12 to 13:13
Lightning can signal refreshing rain or strike the earth destructively. Clouds may bring life-giving water or herald storms and floods. In this world, the same phenomenon can carry both hope and fear. The One who governs all things sends His blessings through natural events, yet He can also turn what appears beneficial into severe punishment. This reality should keep us from ever feeling completely secure from God's judgement. Those whose hearts are spiritually awake do not wait for miraculous signs. They recognise profound lessons in everyday occurrences. The roll of thunder quickens their pulse, the flash of lightning moves them to tears. They experience the awe that angels feel in God's direct presence, even though they perceive His power only through the signs around them.
Lahoo da'watul haqq; wallazeena yad'oona min doonihee laa yastajeeboona lahum bishai'in illaa kabaasiti kaffaihi ilal maaa'i liyablugha faahu wa maa huwa bibaalighih; wa maa du'aaa'ul aafireena illaa fee dalaal
For Him [alone] is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but [futile] wandering [in the mind].
Commentary of verses 13:14 to 13:15
If you call upon the ocean, it will not respond by sending its waters to your fields and gardens. Yet by natural laws, the sun draws water from the sea into the air as vapour, leaving the salt behind. The vapour then spreads across the land, influenced by heat, gravity, and wind, before falling as fresh rain that nourishes the earth. This shows that despite its vastness, the ocean is powerless on its own. It cannot act independently or answer anyone's call. The same is true of all created things—they have no inherent power. The wise person, therefore, worships the Creator, not the creation, and turns to the Lord of all things rather than the things themselves.
Wa lillaahi yasjudu man fis samaawaati wal ardi taw 'anw wa karhanw wa zilaaluhum bilghuduwwi wal aasaal
Whatever beings there are in the heavens and the earth do prostrate themselves to Allah [Acknowledging subjection], with good-will or in spite of themselves: so do their shadows in the morning and evenings.
Commentary of verses 13:14 to 13:15
If you call upon the ocean, it will not respond by sending its waters to your fields and gardens. Yet by natural laws, the sun draws water from the sea into the air as vapour, leaving the salt behind. The vapour then spreads across the land, influenced by heat, gravity, and wind, before falling as fresh rain that nourishes the earth. This shows that despite its vastness, the ocean is powerless on its own. It cannot act independently or answer anyone's call. The same is true of all created things—they have no inherent power. The wise person, therefore, worships the Creator, not the creation, and turns to the Lord of all things rather than the things themselves.
Wul mar Rabbus samaawaati wal ard; qulillaah; qul afattakhaztum min dooniheee awliyaaa'a laa yamlikoona li anfusihim naf'anw wa laa darraa; qul hal yastawil a'maa wal baseeru am hal tastawiz zulumaatu wannoor; am ja'aloo lillaahi shurakaaa'a khalaqoo kakhalqihee fatashaa bahal khalqu 'alaihim; qulil laahu Khaaliqu kulli shai'inw wa Huwal Waahidul Qahhar
Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "[It is] Allah." Say: "Do you then take [for worship] protectors other than Him,
such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the darknesses equal with light?" Or do they assign to Allah partners who have created [anything] as He has created,
so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
Commentary of verse 13:16
Having rejected Islam, the Jews grew alarmed at how warmly others embraced it. They saw themselves as sole judges of truth, unable to accept that others might believe what they had denied. Their response was twofold: inciting polytheists against Muslims, and sowing doubt among new converts, hoping to drive them back to their former faith.
Naturally, this provoked the Muslims. Yet God counselled patience, not retaliation. Patience prevents hasty, harmful reactions. Prayer draws one closer to God. Zakat fosters compassion and social unity, binding rich and poor together.
The Jews urged Muslim converts to become Jews or Christians instead, claiming descent from prophets guaranteed them paradise. But the Quran clarifies: admission to heaven depends on deeds, not lineage or community. National identity carries no weight with God. True sincerity means devotion to God above all else—beyond prejudice, personal loyalty, or material gain.
Anzala minas samaaa'i maaa'an fasaalat awdiyatum biqadarihaa fahtamalas sailu zabadar raabiyaa; wa mimmmaa yooqidoona 'alaihi fin naarib tighaaa'a bilyatin aw mataa'in zabadum misluh; kazaalika yadribul laahul haqqa wal baatil; fa ammaz zabadu fa yazhabu jufaaa'aa; wa ammaa maa yanfa'un naasa fa yamkusu fil ard; kazaalika yadribul laahul amsaal
He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that [ore] which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus does Allah [by parables] show forth Truth and Vanity.
For the scum disappears like forth cast out; while that which is for the good of mankind remains upon the earth. Thus does Allah set forth parables.
Commentary of verses 13:17 to 13:18
The Israelites measured truth by their ancestral link to prophets and saints, believing their community alone possessed it. Christians claimed uniqueness through God's 'beloved son'. The polytheists of Makkah boasted of guarding the Sacred House. Each group set its own standards, inevitably placing itself in the right and all others in the wrong.
Yet their actions contradicted their claims. Despite professing loyalty to divine scripture, they splintered into sects. They barred others from places of worship, claiming to protect sanctity—yet denying access ruins these very sanctuaries. True worship fosters openness, not exclusion.
A sincere worshipper, conscious of God's greatness and his own frailty, treats others with humility. He does not harm his fellow human beings, least of all by denying them the fundamental right to worship their Creator.
Lillazeenas tajaaboo lirabbihimul husnaa; wallazeena lam yastajeeboo lahoo law anna lahum maa fil ardi jamee'anw wa mislahoo ma'ahoo laftadaw bih; ulaaa'ika lahum sooo'ul hisaab; wa maawaahum Jahannamu wa bi'sal mihaad
For those who respond to their Lord, are [all] good things. But those who respond not to Him, Even if they had all that is in the heavens and on earth, and as much more, [in vain] would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell, what a bed of misery!
Commentary of verses 13:17 to 13:18
The Israelites measured truth by their ancestral link to prophets and saints, believing their community alone possessed it. Christians claimed uniqueness through God's 'beloved son'. The polytheists of Makkah boasted of guarding the Sacred House. Each group set its own standards, inevitably placing itself in the right and all others in the wrong.
Yet their actions contradicted their claims. Despite professing loyalty to divine scripture, they splintered into sects. They barred others from places of worship, claiming to protect sanctity—yet denying access ruins these very sanctuaries. True worship fosters openness, not exclusion.
A sincere worshipper, conscious of God's greatness and his own frailty, treats others with humility. He does not harm his fellow human beings, least of all by denying them the fundamental right to worship their Creator.
Afamai ya'lamu annamaaa unzila ilaika mir Rabbikal haqqu kaman huwa a'maa; innamaa yatazakkaru ulul albaab
Is then one who does know that that which has been revealed to you from your Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive reminder;-
Commentary of verses 13:19 to 13:22
Humanity is divided into two groups. The first uses reason to seek truth openly and honestly, accepting it through conscious understanding when their intellect is engaged. The second follows social customs and popular opinion, accepting what the crowd accepts without deeper reflection. According to the Quran, the first group are believers guided by knowledge, whilst the second are spiritually blind. One recognises truth through personal insight, the other through hearsay. The divine message reaches those who decide through wisdom, but cannot benefit those who, despite having sight, remain blind to reality.
Allazeena yoofoona bi'ahdil laahi wa laa yanqu doonal meesaaq
Those who fulfil the covenant of Allah and fail not in their plighted word;
Commentary of verses 13:19 to 13:22
Humanity is divided into two groups. The first uses reason to seek truth openly and honestly, accepting it through conscious understanding when their intellect is engaged. The second follows social customs and popular opinion, accepting what the crowd accepts without deeper reflection. According to the Quran, the first group are believers guided by knowledge, whilst the second are spiritually blind. One recognises truth through personal insight, the other through hearsay. The divine message reaches those who decide through wisdom, but cannot benefit those who, despite having sight, remain blind to reality.
Wallazeena yasiloona maaa amaral laahu bihee an yoosala wa yakhshawna Rabbahum wa yakhaafoona sooo'al hisaab
Those who join together those things which Allah has commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
Commentary of verses 13:19 to 13:22
Humanity is divided into two groups. The first uses reason to seek truth openly and honestly, accepting it through conscious understanding when their intellect is engaged. The second follows social customs and popular opinion, accepting what the crowd accepts without deeper reflection. According to the Quran, the first group are believers guided by knowledge, whilst the second are spiritually blind. One recognises truth through personal insight, the other through hearsay. The divine message reaches those who decide through wisdom, but cannot benefit those who, despite having sight, remain blind to reality.
Wallazeena sabarub tighaaa'a Wajhi Rabbihim wa aqaamus Salaata wa anfaqoo mimmaa razaqnaahum sirranw wa 'alaaniyatanw wa yadra'oona bilhasanatis saiyi'ata ulaaa'ika lahum 'uqbad daar
Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of [the gifts] We have bestowed for their provision, secretly and openly; and turn off Evil with good: for such there is the final attainment of the [eternal] home,
Commentary of verses 13:19 to 13:22
Humanity is divided into two groups. The first uses reason to seek truth openly and honestly, accepting it through conscious understanding when their intellect is engaged. The second follows social customs and popular opinion, accepting what the crowd accepts without deeper reflection. According to the Quran, the first group are believers guided by knowledge, whilst the second are spiritually blind. One recognises truth through personal insight, the other through hearsay. The divine message reaches those who decide through wisdom, but cannot benefit those who, despite having sight, remain blind to reality.
jannaatu 'adiny yadkhu loonahaa wa man salaha min aabaaa'ihim wa man salaha min aabaaa'ihim wa azwaajihim wa zurriyyaatihim walmalaaa'i katu yadkhuloona 'alaihim min kulli baab
Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter to them from every gate [with the salutation]:
Commentary of verses 13:23 to 13:24
Allah created humanity, provided the best world, and continuously sustains us. This natural bond requires humility before our Creator, not arrogance. Our worldly relationships should reflect what pleases Him—forming bonds He approves and severing those He rejects. Awareness of His majesty should lead us to regular worship through prayer and to share our wealth as He has shared His blessings with us. When wronged, we should respond with kindness, hoping Allah will overlook our faults and grant us mercy in the Hereafter. All this demands patience: resisting selfish desires, enduring loss, and withstanding social pressure. Patience is the price of Paradise, and no one enters eternal bliss without paying it.
Salaamun 'alaikum bimaa sabartum; fani'ma 'uqbad daar
"Peace to you for that you persevered in patience! Now how excellent is the final home!"
Commentary of verses 13:23 to 13:24
Allah created humanity, provided the best world, and continuously sustains us. This natural bond requires humility before our Creator, not arrogance. Our worldly relationships should reflect what pleases Him—forming bonds He approves and severing those He rejects. Awareness of His majesty should lead us to regular worship through prayer and to share our wealth as He has shared His blessings with us. When wronged, we should respond with kindness, hoping Allah will overlook our faults and grant us mercy in the Hereafter. All this demands patience: resisting selfish desires, enduring loss, and withstanding social pressure. Patience is the price of Paradise, and no one enters eternal bliss without paying it.
Wallazeena yanqudoona 'Ahdal laahi mim ba'di meesaaqihee wa yaqta'oona maaa amaral laahu biheee ai yoosala wa yufsidoona fil ardi ulaaa'ika lahumul la'natu wa lahum sooo'ud daar
But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work corruption in the land;- on them is the curse; for them is the terrible home!
Commentary of verses 13:25 to 13:28
We are bound to Allah by nature and to fellow humans by our shared humanity. Breaking either bond creates corruption on earth. Peace comes from honouring both. Those who disregard the rights of God and people only spread mischief, earning divine curse and exclusion from grace. They defile the earth and deserve its foulest place—Hell. In this world, some receive more, others less. The former may grow arrogant, the latter bitter. But the correct response is gratitude when blessed and patience when tested. Worldly people ignore messengers of truth because they only recognise material success. Since the messenger possesses sublime truths rather than worldly glory, he appears insignificant. But when reality is unveiled, apparent worldly glory will be exposed as worthless, whilst the unseen truth that went unnoticed will prove priceless.
Allaahu yabsutur rizqa limai yashaaa'u wa yaqdir; wa farihoo bilhayaatid dunyaa wa mal hayaatud dunya fil Aakhirati illaa mataa'
Allah does enlarge, or grant by [strict] measure, the provision [which He gives] to whomso He pleases. [The wordly] rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
Commentary of verses 13:25 to 13:28
We are bound to Allah by nature and to fellow humans by our shared humanity. Breaking either bond creates corruption on earth. Peace comes from honouring both. Those who disregard the rights of God and people only spread mischief, earning divine curse and exclusion from grace. They defile the earth and deserve its foulest place—Hell. In this world, some receive more, others less. The former may grow arrogant, the latter bitter. But the correct response is gratitude when blessed and patience when tested. Worldly people ignore messengers of truth because they only recognise material success. Since the messenger possesses sublime truths rather than worldly glory, he appears insignificant. But when reality is unveiled, apparent worldly glory will be exposed as worthless, whilst the unseen truth that went unnoticed will prove priceless.
Wa yaqoolul lazeena kafaroo law laaa unzila 'alaihi Aayatum mir Rabbih; qul innal laaha yudillu mai yashaa'u wa yahdeee ilaihi man anaab
The Disbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leavs, to stray, whom He will; But He guides to Himself those who turn to Him in penitence,
Commentary of verses 13:25 to 13:28
We are bound to Allah by nature and to fellow humans by our shared humanity. Breaking either bond creates corruption on earth. Peace comes from honouring both. Those who disregard the rights of God and people only spread mischief, earning divine curse and exclusion from grace. They defile the earth and deserve its foulest place—Hell. In this world, some receive more, others less. The former may grow arrogant, the latter bitter. But the correct response is gratitude when blessed and patience when tested. Worldly people ignore messengers of truth because they only recognise material success. Since the messenger possesses sublime truths rather than worldly glory, he appears insignificant. But when reality is unveiled, apparent worldly glory will be exposed as worthless, whilst the unseen truth that went unnoticed will prove priceless.
"Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction.
Commentary of verses 13:25 to 13:28
We are bound to Allah by nature and to fellow humans by our shared humanity. Breaking either bond creates corruption on earth. Peace comes from honouring both. Those who disregard the rights of God and people only spread mischief, earning divine curse and exclusion from grace. They defile the earth and deserve its foulest place—Hell. In this world, some receive more, others less. The former may grow arrogant, the latter bitter. But the correct response is gratitude when blessed and patience when tested. Worldly people ignore messengers of truth because they only recognise material success. Since the messenger possesses sublime truths rather than worldly glory, he appears insignificant. But when reality is unveiled, apparent worldly glory will be exposed as worthless, whilst the unseen truth that went unnoticed will prove priceless.
Allazeena aamanoo w a'amilus saalihaati toobaa lahum wa husnu ma aab
"For those who believe and work righteousness, is [every] blessedness, and a beautiful place of [final] return."
Commentary of verse 13:29
The key to Paradise is fear of God—an overwhelming awareness of His majesty that fills the heart with awe. Those who remain God-conscious in this life will dwell in the Hereafter in beautiful abodes surrounded by gardens. In contrast, those who lived without fear of Allah will find themselves encircled by the fires of Hell.
Kazaalika arsalnaaka feee ummatin qad khalat min qablihaaa umamul litatluwa 'alaihimul lazeee awhainaaa ilaika wa hum yakfuroona bir Rahmaaan; qul Huwa Rabbee laaa ilaaha illaa Huwa Rabbee laaa ilaaha illaa Huwa 'alaihi tawakkaltu wa ilaihi mataab
Thus have we sent you amongst a People before whom [long since] have [other] Peoples [gone and] passed away; in order that you might rehearse to them what We send down to you by inspiration; yet do they reject [Him], the the Most Merciful! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!"
Commentary of verse 13:30
Each year, believers worldwide gather at the Ka'bah in Makkah, a place where even the smallest creature must not be harmed. It has been consecrated as a sanctuary for all time. Here, people come to remember God in peace and solitude. To preserve this sacred purpose, all impurity and contrary activity is forbidden. The faithful bow, prostrate, and walk around the Ka'bah—their highest expression of reverence for the Creator.
Wa law anna Quraanan suyyirat bihil jibaalu aw qutti'at bihil ardu aw kullima bihil mawtaa; bal lillaahil amru jamee'aa; afalam yai'asil lazeena aamanooo al law yashaaa 'ullaahu lahadan naasa jamee'aa; wa laa yazaalul lazeena kafaroo tuseebuhum bimaa sana'oo qaari'atun aw tahullu qareebam min daarihim hatta yaatiya wa'dul laah; innal laaha laa yukhliful mee'aad
If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah [so] willed,
He could have guided all mankind [to the right]? But the Disbelievers, never will disaster cease to seize them for their [ill] deeds, or to settle close to their homes, until the promise of Allah come to pass, for, indeed, Allah will not fail in His promise.
Commentary of verses 13:31 to 13:32
Rejection of truth stems not from flawed reasoning but from the freedom to refuse it. With freedom to reject comes the ability to find excuses for anything. If an argument is presented one way, the rejecter will find another way to dismiss it. If universal signs are cited, he will invent alternative explanations. Even if mountains moved or the dead were raised, he could still claim it was magic. Sometimes demands for proof mask ridicule, aiming to discredit the message rather than understand it. Allah has granted humanity respite, making people feel secure, but when this period ends and He seizes them, they will discover they were always powerless, though they imagined themselves strong.
Wa laqadis tuhzi'a bi Rusulim min qablika fa amlaitu lillazeena kafaroo summa akhaztuhum fakaifa kaana 'iqaab
Mocked were [many] messengers before you: but I granted respite to the disbelievers, and finally I punished them: Then how [terrible] was my requital!
Commentary of verses 13:31 to 13:32
Rejection of truth stems not from flawed reasoning but from the freedom to refuse it. With freedom to reject comes the ability to find excuses for anything. If an argument is presented one way, the rejecter will find another way to dismiss it. If universal signs are cited, he will invent alternative explanations. Even if mountains moved or the dead were raised, he could still claim it was magic. Sometimes demands for proof mask ridicule, aiming to discredit the message rather than understand it. Allah has granted humanity respite, making people feel secure, but when this period ends and He seizes them, they will discover they were always powerless, though they imagined themselves strong.
Afaman Huwa qaaa'imun 'alaa kulli nafsim bimaa kasabat; wa ja'aloo illlaahi shurakaaa'a qul samoohum; am tunabbi'oona hoo bimaa laa ya'lamu fil ardi; am bizaahirim minal qawl; bal zuyyina lillazeena kafaroo makruhum wa suddoo 'anis sabeel; wa mai yudlilil laaahu famaa lahoo min haad;
Is then He who stands over every soul [and knows] all that it does, [like any others]? And yet they ascribe partners to Allah.
Say: "But name them! is it that you will inform Him of something he knows not on earth, or is it [just] a show of words?" Rather! to those who believe not, their pretence seems pleasing, but they are kept back [thereby] from the path. And those whom Allah leaves to stray, no one can guide.
Commentary of verses 13:33 to 13:34
The universe possesses a recording system that captures everything we say and do. Only a Being with the power to hear and see everything can be God of such a universe. Yet the false partners attributed to Allah lack these abilities. How can beings without hearing or sight create creatures with such capacities? The universe's perfect uniformity leaves no room for partnership in divinity. When people reject truth, their minds invent justifications that seem convincing to them, though these are merely empty words with no real substance. Such false reasoning may comfort them in this world, but in the Hereafter, when all reality becomes clear, these hollow justifications will carry no weight, and they will be ashamed to repeat them.
Lahum 'azaabun fil hayaatid dunyaa wa la'azaabul Aakhirati ashaaq, wa maa lahum minal laahi min-waaq
For them is a punishment in the life of this world, but harder, truly, is the punishment of the Hereafter: and defender have they none against Allah.
Commentary of verses 13:33 to 13:34
The universe possesses a recording system that captures everything we say and do. Only a Being with the power to hear and see everything can be God of such a universe. Yet the false partners attributed to Allah lack these abilities. How can beings without hearing or sight create creatures with such capacities? The universe's perfect uniformity leaves no room for partnership in divinity. When people reject truth, their minds invent justifications that seem convincing to them, though these are merely empty words with no real substance. Such false reasoning may comfort them in this world, but in the Hereafter, when all reality becomes clear, these hollow justifications will carry no weight, and they will be ashamed to repeat them.
Masalul Jannatil latee wu'idal muttaqoona tajree min tahtihal anhaaru ukuluhaa daaa'imunw wa zilluhaa; tilka uqbal lazeenat taqaw wa 'uqbal kafireenan Naar
The parable of Paradise which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Disbelievers in the Fire.
Commentary of verse 13:35
Those who prioritise worldly interests find total devotion to truth unwise. Their true loyalty lies with expediency; they attach themselves to truth only superficially. They consider themselves shrewd—protecting worldly standing while appearing pious. But this is mere illusion, not reality.
Life's tests push them further from true religion towards a self-serving, worldly version of it. Their hypocrisy grows like a cancer. They see sincere believers as foolishly self-destructive, and call their own compromise 'reform'—a safe path avoiding conflict. Yet their reasoning is deeply flawed.
True reform comes only when humanity submits wholly to God. Obstructing this relationship spreads disorder on earth. Their seemingly profitable strategy is actually a loss: they trade pure truth for a diluted version that benefits no one.
Wallazeena aatainaa humul Kitaaba yafrahoona bimaa unzila ilaika wa minal Ahzaabi mai yunkiru ba'dah; qul innamaa umirtu an a'budal laaha wa laaa ushrika bih; ilaihi ad'oo wa ilaihi maab
Those to whom We have given the Book rejoice at what has been revealed to you: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. To Him do I call, and to Him is my return."
Commentary of verses 13:36 to 13:37
When the Quran was revealed, Jews and Christians divided into two groups. The God-fearing among them recognised the Quran as truth and accepted it gladly. Others, bound by communal pride and prejudice, rejected it simply because it came from outside their tradition. Such opposition stems from following personal desires rather than God, leading one astray from His path.
A messenger of God must never compromise pure truth to appease such people. He must remain firm and patient, presenting the message clearly in the people's own language. If, despite understanding the truth, someone persists in following base desires, they risk losing divine support altogether. Faithfulness to truth, not accommodation of falsehood, is the duty of those who convey God's word.
Wa kazaalika anzalnaahu hukman 'Arabiyyaa; wa la'init taba'ta ahwaaa 'ahum ba'da maa jaaa'aka minal 'ilmi maa laka minal laahi minw waliyinw wa laa waaq
Thus have We revealed it to be a judgement of authority in Arabic. Wert you to follow their [vain] desires after the knowledge which has reached you, then would you find neither protector nor defender against Allah.
Commentary of verses 13:36 to 13:37
When the Quran was revealed, Jews and Christians divided into two groups. The God-fearing among them recognised the Quran as truth and accepted it gladly. Others, bound by communal pride and prejudice, rejected it simply because it came from outside their tradition. Such opposition stems from following personal desires rather than God, leading one astray from His path.
A messenger of God must never compromise pure truth to appease such people. He must remain firm and patient, presenting the message clearly in the people's own language. If, despite understanding the truth, someone persists in following base desires, they risk losing divine support altogether. Faithfulness to truth, not accommodation of falsehood, is the duty of those who convey God's word.
Wa laqad arsalnaa Rusulam min qablika wa ja'alnaa lahum azwaajanw wa zurriyyah; wa maa kaana lirasoolin ai yaatiya bi aayatin illaa bi iznil laah; likulli ajalin kitaab
We did send messengers before you, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted [or commanded]. For each period is a Book [revealed].
Commentary of verses 13:38 to 13:39
All prophets were ordinary human beings with families and worldly ties. Communities accepted past prophets because history had granted them glory, but rejected contemporary ones lacking such prestige. This reveals a human weakness: people struggle to recognise truth in its pure, unadorned form. When a living prophet appears without material grandeur, he is dismissed. Yet previous prophets, now wrapped in historical reverence, are revered.
The Mother of the Book refers to God's original scripture in His possession, containing eternal principles for humanity. Revealed scriptures to various prophets derive from this source, delivered in different languages and styles. Sometimes its preservation was entrusted to people; other times, God Himself safeguarded it. This divine wisdom ensured guidance reached every generation in the most fitting manner.
Yamhul laahu maa yashaaa'u wa yusbitu wa 'indahooo ummul Kitaab
Allah does blot out or confirm what He pleases: with Him is the Mother of the Book.
Commentary of verses 13:38 to 13:39
All prophets were ordinary human beings with families and worldly ties. Communities accepted past prophets because history had granted them glory, but rejected contemporary ones lacking such prestige. This reveals a human weakness: people struggle to recognise truth in its pure, unadorned form. When a living prophet appears without material grandeur, he is dismissed. Yet previous prophets, now wrapped in historical reverence, are revered.
The Mother of the Book refers to God's original scripture in His possession, containing eternal principles for humanity. Revealed scriptures to various prophets derive from this source, delivered in different languages and styles. Sometimes its preservation was entrusted to people; other times, God Himself safeguarded it. This divine wisdom ensured guidance reached every generation in the most fitting manner.
Wa im maa nurriyannaka ba'dal lazee na'iduhum aw nata waffayannaka fa innamaa 'alaikal balaaghu wa 'alainal hisaab
Whether We shall show you (within your life-time) part of what we promised them or take to ourselves your soul [before it is all accomplished], your duty is to make [the Message] reach them: it is our part to call them to account.
Commentary of verses 13:40 to 13:42
Rejection of God's message brings consequences in the Hereafter, but sometimes results appear in this world too. The form this takes varies across prophetic missions. In Prophet Muhammad's case, God granted his followers dominance over opponents. As Makkan leaders rejected him, Islam quietly spread in Madinah and surrounding tribes. The missionary conquest advanced towards Makkah itself.
When Quraysh expelled the Prophet, they thought they had destroyed him—a man stripped of livelihood and tribal support. Yet they failed to realise that the call to truth is a missionary's greatest weapon, which none can seize. Every hardship only strengthened his message. While Quraysh celebrated, hearts across Arabia were being won. The conquest of Makkah was the culmination. Those dismissed as mere hundreds returned as ten thousand, and Makkah could not resist.
Opponents devise schemes to suppress truth, but ultimately all power rests with God. His superiority becomes evident in this world and will be fully manifest in the Hereafter, when even the blind will see and the deaf will hear.
Awalam yaraw annaa naatil arda nanqusuhaa min atraafihaa; wallaahu yahkumu laa mu'aqqiba lihukmih; wa Huwa saree'ul hisaab
See they not that We gradually reduce the land [in their control] from its outlying borders? [Where] Allah commands, there is none to put back His Command: and He is swift in calling to account.
Commentary of verses 13:40 to 13:42
Rejection of God's message brings consequences in the Hereafter, but sometimes results appear in this world too. The form this takes varies across prophetic missions. In Prophet Muhammad's case, God granted his followers dominance over opponents. As Makkan leaders rejected him, Islam quietly spread in Madinah and surrounding tribes. The missionary conquest advanced towards Makkah itself.
When Quraysh expelled the Prophet, they thought they had destroyed him—a man stripped of livelihood and tribal support. Yet they failed to realise that the call to truth is a missionary's greatest weapon, which none can seize. Every hardship only strengthened his message. While Quraysh celebrated, hearts across Arabia were being won. The conquest of Makkah was the culmination. Those dismissed as mere hundreds returned as ten thousand, and Makkah could not resist.
Opponents devise schemes to suppress truth, but ultimately all power rests with God. His superiority becomes evident in this world and will be fully manifest in the Hereafter, when even the blind will see and the deaf will hear.
Wa qad makaral lazeena min qablihim falillaahil makru jamee'aa; ya'lamu maa taksibu kullu nafs; wa sa ya'lamul kuffaaru liman 'uqbad daar
Those before them did [also] devise plots; but in all things the master-planning is Allah's He knows the doings of every soul: and soon will the Disbelievers know who gets home in the end.
Commentary of verses 13:40 to 13:42
Rejection of God's message brings consequences in the Hereafter, but sometimes results appear in this world too. The form this takes varies across prophetic missions. In Prophet Muhammad's case, God granted his followers dominance over opponents. As Makkan leaders rejected him, Islam quietly spread in Madinah and surrounding tribes. The missionary conquest advanced towards Makkah itself.
When Quraysh expelled the Prophet, they thought they had destroyed him—a man stripped of livelihood and tribal support. Yet they failed to realise that the call to truth is a missionary's greatest weapon, which none can seize. Every hardship only strengthened his message. While Quraysh celebrated, hearts across Arabia were being won. The conquest of Makkah was the culmination. Those dismissed as mere hundreds returned as ten thousand, and Makkah could not resist.
Opponents devise schemes to suppress truth, but ultimately all power rests with God. His superiority becomes evident in this world and will be fully manifest in the Hereafter, when even the blind will see and the deaf will hear.
Wa yaqoolul lazeena kafaroo lasta mursalaa; qul kafaa billaahi shaheedam bainee wa bainakum wa man 'indahoo 'ilmul Kitaab
The Disbelievers say: "No messenger art you." Say: "Enough for a witness between me and you are Allah, and such as have knowledge of the Book."
Commentary of verse 13:43
Faith pleasing to God must resemble that of the Prophet's Companions. What distinguished their belief was its purity: they accepted truth for truth's sake alone, without the weight of tradition or heritage.
In a society venerating ancient prophets and centuries-old customs, anything sanctified by time was considered truth. Belief became tied to national pride and historical legacy. Unlike those venerated figures, the Prophet Muhammad came without accumulated tradition or myth to support him. When truth stands alone—unsupported by history or legend—those who accept it do so purely because it is true.
This is the faith God recognises and accepts. Only belief of such strength and purity is acceptable to Him.
